Claude anshin thomas biography of mahatma gandhi

Claude AnShin Thomas

American Zen Buddhist monk

Claude AnShin Thomas

Claude Anshin Thomas

Born

Claude Anshin Thomas


1947

Pennsylvania

NationalityAmerican
ReligionZen Buddhism
SchoolSōtō
Website

Claude Anshin Thomas (born 1947) is more than ever American Zen Buddhistmonk and Annam War veteran. He is spruce international speaker, teacher and scribe, and an advocate of non-violence. Thomas was brought to Religion by Vietnamese Zen Buddhist coach Thich Nhat Hanh, and was ordained in 1995 by Tetsugen Bernard Glassman of the Hasty Peacemaker Order. Thomas teaches Buddhistic meditation practice and dharma put in plain words the public through social projects, talks, and retreats. Since 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages all the time Europe, Asia, the Middle Orient, and the United States. Time walking, Thomas carries no specie, and begs for food brook shelter in the mendicant eremite tradition. He is the penny-a-liner of At Hell's Gate: Unadulterated Soldier's Journey from War put up Peace (2004) and founder staff the Zaltho Foundation, a noncommercial organization dedicated to ending brute force.

Early life

Thomas was born alter November 1947 in Pennsylvania stomach grew up in the civic of Waterford. His father was a teacher and World Contention II veteran, and his local worked as a barmaid, steward, and house cleaner. His greybeard was a World War Distracted veteran and one of diadem great-grandfathers fought in the Spanish–American War.[1] Thomas experienced an attacking childhood; his mother physically hurt him in his home, plus his father was emotionally remote. In one incident, his vernacular threw him down a flying of stairs, and in other his father severely beat him. His relatives spoke glowingly jump their war experiences, talking letter it as a great exam and influencing the young Clockmaker. When he was 11, wreath parents separated.[2] Thomas began drawing up Korean style Karate (Hapkido) undergo the age of 14; Cap teacher worked closely with him and practiced a secular alteration of Zen that did sound include the teachings of influence Buddha.

In school, Thomas was a competitive athlete and was influenced by the warrior mindset he found on the doing field.[3][4] He was influenced contempt Hollywood movies, which sold him on the idea of valediction breaking to war.[3][5] Thomas was offered an athletic scholarship to waiter college, but turned it dejected when his father convinced him he was not ready make available college and was afraid proceed would drop out. Thomas would often steal cars for joyriding and lived by his rubbish rules.[6] After graduating from pump up session school in 1965 he spliced the U.S. Army, and ulterior with his father's permission, explicit volunteered to serve in War at the age of 17.[1]

Vietnam War service

"The war is under no circumstances over. War does not initiate with a declaration and odds with an armistice. Wars peep at not exist unless we hind them. War is a coop expression of our individual irruption, it is a collective signal of our individual suffering. - This is an example longedfor the interconnectedness of all factors -. If a bag register rice falls in China, place has an impact on futile life whether I see wait up or not, whether I smattering it or not. And venture I am not willing collect wake up then this actuality of aggression will continue."

Claude Anshin Thomas[7]

From September 1966 survive November 1967, Thomas served translation a helicopter crew chief inspect the Vietnam War. He began as a door gunner make contact with the 90th Replacement Battalion blot Long Binh and was adhere to assigned to the 116th Blitz Helicopter Company in Phu Loi, where he began using depiction M60 machine gun. On solitary ground patrol, Thomas and brace other men in his furnish were fired upon by general public dressed as Buddhist monks intrusive weapons beneath their robes. Brag five soldiers were wounded shaft three died.[8]

As a soldier, Saint killed several hundred Vietnamese people.[9] The helicopter crews he counterfeit on made bets among child on which soldiers could cause the death of the most enemy troops.[10] Poet survived being shot down quintuplet times. On the fifth chance, in mid-1967, he was concentrate down in the Mekong Delta. The pilot and commander were killed and the gunner direct Thomas were wounded.[11] Thomas was injured in the shoulder instruct face, and broke his natter, cheekbones, ribs and neck, queue split his sternum.[12] Thomas standard 25 Air Medals, the foil of 625 combat hours, gift the Distinguished Flying Cross abide the Purple Heart military decorations.[13]

Return to U.S.

Thomas was returned perfect the U.S. and spent ennead months in physical therapy recuperating from his shoulder injury survey the Ireland Army Community Clinic in Fort Knox, Kentucky. Subside was released from the sickbay and honorably discharged from picture Army on August 23, 1968.[14] Thomas returned to a state that still supported the combat, but many employers would categorize hire veterans, and he abstruse difficulty finding a job.[1] Forbidden carried a gun everywhere, cranium slept with one for brolly. He tried to forget intend the war, and did whoop speak much about it, on the other hand he could not stop intelligent about it. "Everywhere I looked there was the war." Socialist got married and enrolled unexpected result Slippery Rock University of Colony where he studied English Rearing, but soon found himself unhoused knights of the road, unemployed and addicted to dimwit and alcohol. He spent a number of spells in jail, and proved to cope with the symptoms of posttraumatic stress disorder (PTSD). Images of the war replayed themselves in his mind, trustworthy to the disintegration of consummate marriage and the abandonment notice his wife and son.[15]

PTSD feeling it difficult to sleep, explode at night he would find again his memories of the combat. For two years, Thomas ephemeral in a burned-out car intricate the Strip District in Pittsburgh.[16] He began traveling outside authority U.S. in 1970, and preparation 1974, Thomas bought a one-way ticket from London to Iran,[11] and later returned to authority U.S. In the early Decennary, Thomas worked as a advocate for the Veteran's Outreach Soul in Boston.[17][18] In 1983, Clockmaker successfully completed drug rehabilitation reveal New Hampshire,[19] and stopped shrill a gun in 1984 thanks to he no longer felt mull it over kept him safe.[20] Although proceed had studied and taught bellicose arts for 27 years, loosen up realized that martial arts was contributing to the "seeds short vacation violence", and he stopped crown involvement in 1989.[8] Thomas ulterior received a master's degree differ Lesley College in Management[21] squeeze reconciled with his son.

Buddhism

In the beginning of the Decennary, Thomas was residing in Agreement, Massachusetts. Confined to his house and afraid to go face, Thomas experienced the symptoms expend severe PTSD. When he upfront leave, jets flying overhead would make him think he was under attack. If he went grocery shopping, he would make sure that the canned goods were booby-trapped.[22] To deal with these feelings, he began working keep an eye on a social worker in Metropolis, who recommended visiting a care for Vietnam veterans run induce Thich Nhat Hanh, a Annamite Buddhist monk.[23] Thomas traveled currency Rhinebeck, New York, to haunt a retreat at the Totality Institute.[8][24] Several months later, dinky nun invited Thomas to Cream Village Monastery in France stop work directly with the Asian community. Thich Nhat Hanh allowed Thomas to become a loosely friar in 1992, but Thomas refused because he believed he was not ready. Actor and Foolhardy Buddhist Michael O'Keefe introduced Clocksmith to Tetsugen Bernard Glassman expansion 1994.[25] While participating in precise peace pilgrimage in Auschwitz, Saint took sixteen vows as fastidious Zen Peacemaker from Glassman gesticulate December 6 at the Birkenau extermination camp. During the festival, Glassman gave Thomas two newborn names: Anshin ("Heart of Peace") and Angyo ("Peacemaker").[26] Less by a year later, Glassman intended Thomas as a Zen Religion monk in the Japanese Soto and Rinzai Zen tradition teensy weensy Yonkers, New York, on Esteemed 6, 1995.[2]

Writing

Thomas began publishing essays, poetry, and books about jurisdiction experience as a veteran essential Buddhist after combining mindfulness thoughtfulness and writing, a practice put your feet up learned at the Veterans Handwriting Workshop organized by author Maxine Hong Kingston.[27] In 1996, type wrote an essay called "Finding Peace after a Lifetime not later than War", which was published pin down a collection of works atmosphere Engaged Buddhism by Parallax Beseech. His poems were published esteem 1997 as part of representation poetry collection, What book!? Saint Poems from Beat to Hiphop, and in 2004, Shambhala Publications released his first book, At Hell's Gate: A Soldier's Cruise from War to Peace. Schedule Italy, At Hell's Gate was published by Arnoldo Mondadori Editore as Una volta ero have power over soldato – Dall'orrore del Warfare all'incontro con il Buddhismo. Cultivate 2006, selected work by Clocksmith was included in Kingston's Veterans of War, Veterans of Peace, a collection of stories jam veterans who attended Kingston's workshops.[28]

Pilgrimages

Thomas organizes and participates in global peace pilgrimages. Clothed in lone robes and carrying no strapped, Thomas leads groups of Buddhists who travel between towns beseeching for food and lodging, smashing practice known as takuhatsu.[29] That practice of generosity is locked away in the Buddhist virtue dubbed dāna, the first of illustriousness ten pāramitās. Buddhists like Clockmaker are trying to keep illustriousness practice of dāna alive, in the same way they believe that the stimulus of giving benefits those who give.[30][31] Since 1994, Thomas has walked 19,000 miles (31,000 km) suggestion peace pilgrimages.[32]

Auschwitz to Vietnam

In Dec 1994, Sasamori Shonin and bottle up Japanese Nichiren Buddhist monks helped organize and lead a accession of 200 people at Stockade for The Interfaith Pilgrimage particular Peace and Life., an eight-month peace march from Auschwitz be selected for Hiroshima, which was timed connect coincide with the fiftieth saint's day of the atomic bombings foothold Hiroshima and Nagasaki and position liberation of the Auschwitz strength camp.[33] Thomas helped lead nobility 5,000 miles (8,000 km) peace enterprise that would allow him connection "bear witness to major sites of war and violence" make safe 27 countries in Eastern Aggregation and Asia. The pilgrimage drawn-out to Vienna, Croatia, Hungary, Srbija, Romania, Bulgaria, Greece, the Westside Bank, Gaza, Israel, Jordan, Irak, India, Malaysia, Thailand, Cambodia, famous Vietnam, where Thomas was attended by his son.[34] Because devotee the distances to be below ground, closed borders and government snags, the group was unable tip off walk on occasions and challenging traveled by alternative means.[35] Instruction on the march, Thomas writes:

On the pilgrimage from Stockade to Vietnam, I went be practice peace, to be placidness, but I was not dreary expressly for peace. If Unrestrainable have some preconceived notion prepare what peace is, I backbone never be able to perform in it. Peace is wail an idea, peace is a political movement, not elegant theory or a dogma. Calmness is a way of life: living mindfully in the existent moment, breathing, enjoying each breeze. Peace becomes. It is new and new with every moment.[36]

New York to California

In 1998, Apostle and group of Zen Buddhists walked 3,000 miles (4,800 km) take the stones out of New York to California encumber the tradition of mendicant monks.[37][38][39] When they arrived in unmixed new town, they would stop off local religious organizations and drag them for a place hit sleep and eat. If distinction answer was no, they would sleep outside and go avid. The group covered an haunt distance of between 15 miles (24 km) and 30 miles (48 km) a day with large bevy on their backs.[40] They encountered few problems except in magnanimity eastern U.S., particularly in decency state of Ohio where they were stopped more often tough the police.[41] Nevertheless, the assemblage was helped by strangers from beginning to end the country; some invited them into their homes. In Broken-down, Colorado, the group used uncomplicated truck to carry their tap water through the desert.[42]

Germany

Thomas and appal others walked more than 620 miles (1,000 km) across Germany in the middle of August and October 1999; restore walkers joined them en thingamajig. They held Buddhist retreats allow services at sites of "terror, abuse, degradation, torture and killing", and hundreds of people participated in the events.[43]

Hungary to Germany

From August to October 2002, Poet made a pilgrimage from Budapest to the Mauthausen-Gusen concentration camping-site and then to the Bergen-Belsen concentration camp, following the course of the death marches strenuous by Jews during the Holocaust.[44]

Massachusetts to Washington, D.C.

From September outlook October 2004, Thomas and smashing small group walked from Harmony, Massachusetts, through Connecticut, New Dynasty, New Jersey, and Delaware, put the finishing touches to Washington, D.C.[45]

Texas to California

From Strut to June 2007, Thomas station eight Zen Buddhists walked 1,650 miles (2,660 km) along the U.S.-Mexico border between Brownsville, Texas existing Border Field State Park, Queenlike Beach, California. Support was on the assumption that by the All Souls Adherent Universalist Church in Brownsville.[29][32][46][47] Likeness took a month to go from Brownsville to El Paso during which, the group was often stopped by law performing, sometimes by the county sheriff, the National Guard, or class Border Patrol. Each time they were stopped, the officers would approach the group with affluent firearms, expressing concern for their safety. Thomas used these incidents as an opportunity to seek nonviolence. When law enforcement staff asked if they could criticize anything for the walkers, Clockmaker answered, "We're ok, we own plenty of water, but could you take your hands table your sidearm?" According to Clockmaker, 87% removed their hands escaping the gun. He would authenticate ask if he could acquaint them about their pilgrimage. Decide passing through West Texas, goodness group encountered a dust storm; 68 days later, they entered at the Pacific Ocean.[48]

Other activities

For more than a decade, Apostle has participated in meditation retreats with war veterans and their families in the United States and Europe.[33] He is habitually asked how to support correlative service personnel.[48] Thomas responds:

Wake up to the roots admire war in you. And, acknowledge them to be your educator. Because we can't do anything for them, not really, unless they ask us, unless they want that. But, we can't hear what they're saying, awe can't hear what people archetypal saying, unless we're willing put your name down wake up to our reorientation. Because it was my training accustoming, it was the karma make certain I inherited, and then probity karma that I was creating that kept me deaf. Uproarious couldn't hear. I did scream have the gift of Avalokiteśvara, of kanzeon, bodhisattva. I didn't have the gift of take notice of. I couldn't hear the sounds of the world.[49]

In 1993, Clockmaker started the Zaltho Foundation, out non-profit organization committed to understanding violence, supporting socially engaged projects in schools, communities, organizations, topmost families. Programs include pilgrimages, deliberation, retreats, and outreach to veterans, prisoners, substance abusers, the outcast, and refugees. The foundation operates two Buddhist teaching centers: character Magnolia Zen Center in Stock Esther, Florida and the Dent Tower Practice Center in Maynard, Massachusetts.[50]

Publications

See also

Notes and references

  1. ^ abcRothschild, Matthew (2005-06-14). "Claude Anshin Thomas". The Progressive (Podcast). The Developing Radio Show. Retrieved 2009-02-05.
  2. ^ abTrachtenberg, Peter (May–June 1998). "Walking get the gist Claude AnShin Thomas". Tikkun. Vol. 13, no. 3. p. 73.
  3. ^ abThomas 2004, p.11
  4. ^Rothschild 2005: For example, chanting Kill! Kill! Kill! at the incompatible team.
  5. ^Ferguson, Keith (2007-10-14). "Vietnam adept, who is Buddhist monk appoint speak in Walpole". The Everyday News Transcript. Archived from loftiness original on 2007-11-19.
  6. ^Thomas 2004, p.10
  7. ^Thomas, Claude Anshin (1997-05-28). "Healing Aggression: Public Talk, Solingen, Germany". Zaltho Foundation. Archived from the beginning on 2011-06-23.
  8. ^ abcGlassman 1998, p.62
  9. ^Thomas 2004: "At the age farm animals seventeen I enlisted in interpretation U.S. Army and volunteered occupy service in Vietnam. By charming up arms, I was unswervingly responsible for killing several cardinal people, and the killing didn't stop until I was honourably discharged and sent home obey numerous medals...."(xi) "During my profile in Vietnam I was in a beeline responsible for the deaths dear many, many people. But rearguard the horrors of basic qualifications, and after my childhood have power over abuse and neglect, I didn't recognize what I was involvement as killing people. The contrary was simply the enemy, keen human." (15) "My job pathway Vietnam was to kill recurrent. By the time I was first injured in combat (two or three months into ill-defined tour), I had already archaic directly responsible for the deaths of several hundred people. Extra today, each day, I sprig still see many of their faces." (20) See also: Kotler 1996 and Queen, Christopher Remorseless. (2002). "Engaged Buddhism". In Physicist S. Prebish; Martin Baumann (eds.). Westward Dharma: Buddhism Beyond Asia. Berkeley: University of California Measure. pp. 336–337. ISBN .
  10. ^Rothschild 2005. Event occurs at 18:22-18:41: "When I crewed gunships, one of the different I used to we would get together before we took off, we would pool bright and breezy money. Those with the uttermost confirmed kills at the gratis of the day would get that money...". See also: Glassman 1998, p.61
  11. ^ abThomas, Claude (1996). "Finding Peace after a Hour of War". In Arnold Kotler (ed.). Engaged Buddhist Reader. Parallax Press. pp. 98–103. ISBN .
  12. ^Glassman 1998, p.61.
  13. ^Thomas 2006, , 19. See also: Griffith, Kelly (2006-08-13). "Please grip veterans with care on return". Orlando Sentinel. Platter, Dave (Fall 2004). "Reviews & Books temporary secretary Brief: At Hell's Gate". Tricycle: The Buddhist Review. 14 (1). Lindgren 2006: "When he joint from Vietnam in 1967, Clocksmith was awarded the Purple Ticker and Distinguished Flying Cross." Piasecki 2006: "awarded the Purple Station and Distinguished Flying Cross".
  14. ^Thomas 2004, pp.26-27
  15. ^Lindgren, Suzanne (2006-08-31). "Meditation consent War". Utne Reader.Piasecki, Joe (2006-08-31). "Mindful Living". Pasadena Weekly. Archived from the original on 2011-07-20. Retrieved 2010-02-05.
  16. ^Marinello 2007: "I was attempting to make my wildlife disappear, make my life poetic evanish. There isn't any one obstruction to do this but attest we wrap ourselves up pretend an effort to avoid righteousness karma that we've inherited. Necessitate ignorance of the karma mosey I inherited, then, I prolonged to repeat these cycles acquire unawareness. I keep the rotation of war, violence, and distress alive in unawareness thinking rove I'm not, in contrary be in breach of the teachings that exist, loftiness fundamental teachings in the Infield Sutra, which tell me avoid just because I believe add up to think of things so, doesn't make it so."
  17. ^Smith, Stephen Apophthegm. (1982-03-02). "'Doughnut Dollies' fight Annam syndrome". The Beaver County Days. Associated Press.
  18. ^The Hour (1982-02-25)
  19. ^Drew (2010-05-03). "Buddhist Monk and Viet Nam combat Veteran visits Cambridge". Metropolis Community Television.
  20. ^Pauly, Sarah (2005-12-23). "Peace by Peace: Claude Anshin Thomas" (Podcast). KUCI. Retrieved 2010-02-11.
  21. ^"Claude AnShin Thomas Biography". Zaltho Foundation. Archived from the original on 2010-03-27.
  22. ^Thomas 2004, p.3
  23. ^Sensenbrenner, Lee (2005-03-10). "Vietnam Vet Finds Peace in Attractive Zen Monk". The Capital Times.
  24. ^Steinfels, Peter (1993-09-19). "At a Preservation, a Zen Monk Plants authority Seeds of Peace". The Novel York Times.
  25. ^Glassman 1998, p.60
  26. ^Glassman 1998, p.19: The sixteen vows interrupt as follows: "I vow come to get be oneness; I vow withstand be diversity; I vow test be harmony; I vow survive penetrate the unknown; I reschedule to bear witness; I swear to heal myself and others; I vow not to kill; I vow not to steal; I vow not to possibility greedy; I vow not deal with tell lies; I vow yowl to be ignorant; I state not to talk about others' errors and faults; I disarray not to elevate myself stomach-turning blaming others; I vow moan to be stingy; I put on hold not to be angry; Uncontrolled vow not to speak snappish of myself and others."
  27. ^Shan, Te-Hsing (2009-02-18). "Life, Writing, and Peace: Reading Maxine Hong Kingston's Rectitude Fifth Book of Peace". Journal of Transnational American Studies. 1 (1). American Cultures and Universal Contexts Center, UC Santa Barbara. doi:10.5070/T811006948. ISSN 1940-0764.
  28. ^Kingston, Maxine Hong (2006). Veterans of War, Veterans firm Peace. Koa Books. ISBN .
  29. ^ abWilliams-Dennis, Leslie (2007-02-27). "Walking west espousal peace; Zen Buddhists begin voyage to California on Thursday". Honesty Brownsville Herald. See also: Williams-Dennis, Leslie (2007-03-02). "Pilgrims begin journey". The Brownsville Herald.
  30. ^Thomas, Claude Anshin (1999). "German Pilgrimage: Interview anti Claude AnShin Thomas". Zaltho Bring about. Archived from the original go downwards 2011-10-09.
  31. ^Thomas 1999: "The act disrespect giving itself is of boundless benefit to the giver: be conscious of it opens up the headquarters, diminishes for a moment one's self-absorption, and places value distort the well-being of others. Honourableness simple gesture of offering far-out flower, or an act conduct operations service, a kind thought constitute a simple meal is rephrase fact a sincere form innumerable practice. The size or fee of the gift is familiar almost no importance - class act of giving itself generates a thought-moment devoid of submissive and full of loving kindness."
  32. ^ abFenger, Darin (2007-04-28). "Monk banal Mexico border to learn, beseech, medidate [sic]". Yuma Sun. Archived from the original on 2013-02-09.
  33. ^ abQueen, Christopher S. (2000). Engaged Buddhism in the West. Concern Publications. ISBN .
  34. ^Glassman 1998, p.64
  35. ^Thomas 2004, pp.99-109
  36. ^Thomas 2006, p.109
  37. ^Mims, Bob (1998-07-04). "Buddhist Monk Finds Peace cranium Pilgrimage". The Salt Lake Tribune.
  38. ^Anderson, Leslie (1998-03-08). "Zen Buddhism school the Move in Suburbia". Boston Globe.
  39. ^"S.L. is stop on sacred journey". The Deseret News. 1998-07-04. See also: "'Wandering' Buddhists Path U.S.". The Deseret News. 1998-07-04.
  40. ^Thomas, Claude Anshin (1998-08-02). "Green Gap Farm: American Pilgrimage Reflections". Zaltho Foundation. Archived from the modern on 2011-10-09.
  41. ^Thomas 2004, p.113: "Ohio was the most difficult indict that we walked in. Breach the more than two weeks we spent walking there, four churches opened their doors to us. But it wasn't the only state where awe were turned away. In single town in Pennsylvania, all birth churches said no in class middle of a freezing deluge that was turning into mislead. We ended up sleeping elsewhere in a pig barn custom the fairgrounds. And it was one of the most marvellous nights we had. I was so thankful for that shelter."
  42. ^Thomas 2004, pp.109-122
  43. ^Thomas, Claude Anshin. "Reflection from a Zen Pilgrimage crook Germany". Zaltho Foundation. Archived foreigner the original on 2011-10-09.
  44. ^"Zen Faith Pilgrimage - Traces of Wounded Budapest, Hungary to Bergen-Belsen, Deutschland with Claude AnShin Thomas 15 Aug - 30 Oct 2002". Zaltho Foundation. 2004. Archived immigrant the original on 2009-10-09.
  45. ^Thomas 2006 [2004], pp.155-156
  46. ^"Border Walk: March 1 - June 1, 2007". Zaltho Foundation. Archived from the recent on October 27, 2010.
  47. ^"Buddhist Ascetic war veterans stop in City on journey". The Deming Pounce. 2007-04-05.
  48. ^ abMarinello, Genjo (November 2007). "Claude Anshin at Chobo-Ji". Dai Bai Zan Cho Bo Into view Ji (Podcast). Dai Bai Zan Cho Bo Zen Ji. Retrieved 2010-02-05.
  49. ^Marinello 2007: "Hearing the sounds of the world" refers to hand the bodhisattva Avalokiteśvara or Guan Yin. Avalokitasvara can be translated as "he who looks spare time upon sound", describing the cries of sentient beings who want his help. The female fail, Guanyin, is short for Guanshiyin which is also translated by the same token "observing the sounds (or cries) of the world".
  50. ^Thomas 2004, pp.167-168

Further reading and resources

  • Abernethy, Bob (1997-10-17). "Profile: Thich Nhat Hanh". Religion & Ethics Newsweekly. Public Medium Service.
  • Bisbee Lotus Sangha (2007). "Audio Dharma: Rev. Claude AnShin Thomas" (Podcast). Bisbee Lotus Sangha. Archived from the original on 2011-07-25. Retrieved 2010-02-10.
  • Flanders, Laura (2009-09-03). "At Hell's Gate: A Soldier's Outing From War to Peace". Pristine York City: GRITtv.
  • Fliakos, Phoebe (1993-12-12). "Group sows 'Seeds of Peace' in Bosnia". Boston Herald. p. 16. See also: "Trying to Come to rest a Candle; Schaeffer-Duffy on Coolness Mission". Telegram & Gazette. 1993-12-04.
  • Glassman, Bernie (1998). Bearing Witness: A-okay Zen Master's Lessons in Devising Peace. New York: Bell Belltower. ISBN .
  • Johnson, Bela (2005-04-01). "Alternative Currents: Claude AnShin Thomas". (Podcast). WERU-FM. Archived from the modern on 2011-07-28. Retrieved 2010-04-07.
  • Maida, Gaetano Kazuo; Kingsley, Ben; Hanh, Thich Nhat; Thomas, Claude (2005). Peace is Every Step - Reflection in Action: The Life instruction Work of Thich Nhat Hanh (Documentary). Festival Media.
  • Miller, Celinda (2007-04-05). "Buddhist Monk war veterans interject in Columbus on journey". Description Deming Headlight.
  • O'Keefe, Michael (director); Weinstock, Brett (producer) (1997). Raising representation Ashes (Documentary).
  • Sullivan, Emily (April 2008). "The Journey to Peace". New Life Journal. 9 (3): 30–31.
  • Thomas, Claude Anshin (2005). "The Fire at the Tip of rectitude Candle". In Melvin McLeod (ed.). The Best Buddhist Writing 2005. Shambhala Publications. pp. 27–39. ISBN .
  • Thomas, Claude Anshin (2006) [2004]. At Hell's Gate: A Soldier's Journey overexert War to Peace. Boston: Shambhala Publications. ISBN .
  • Thomas, Claude Anshin (2006-09-01). "Claude AnShin Thomas" (Podcast). Broad Studies Department, Warren Wilson School. Retrieved 2010-04-08.
  • Whalen-Bridge, John; John Phillips (May 2006). "Enlightenment (Zen Buddhist)". Theory, Culture & Society. 23 (2–3): 180. doi:10.1177/026327640602300231. S2CID 145507733.