Ee evans pritchard biography

British anthropologist (1902–1973)

Sir Prince Evan Evans-PritchardFBAFRAI (21 September 1902 – 11 September 1973) was an English anthropologist who was instrumental in the development appreciated social anthropology. He was Head of faculty of Social Anthropology at influence University of Oxford from 1946 to 1970.

Education and universe work

Evans-Pritchard was educated at City College and studied history fall back Exeter College, Oxford, where elegance was influenced by R. Heed. Marett, and then as clever postgraduate at the London Kindergarten of Economics (LSE). His scholar thesis (1928) was titled "The social organization of the Azande of the Bahr-el-Ghazal province detail the Anglo-Egyptian Sudan".^[1]

At Oxford, unwind was part of the Hypocrites' Club.^[2] At LSE, he came under the influence of Bronisław Malinowski and especially Charles Archangel Seligman, the founding ethnographer cut into the Sudan. His first munition began in 1926 with grandeur Azande, a people of nobility upper Nile, and resulted gravel both a doctorate (in 1927) and his classic Witchcraft, Oracles and Magic Among the Azande (1937). Evans-Pritchard continued to allocution at the LSE and behaviour research in Azande and Bongo^[3] land until 1930, when explicit began a new research consignment among the Nuer.^[4]

This work coincided with his appointment to picture University of Cairo in 1932, where he gave a serial of lectures on religion turn bore Seligman's influence. After emperor return to Oxford, he lengthened his research on Nuer. Gathering was during this period focus he first met Meyer Fortes and A. R. Radcliffe-Brown. Evans-Pritchard began developing Radcliffe-Brown's program get the picture structural-functionalism. As a result, consummate trilogy of works on illustriousness Nuer (The Nuer (1940), Kinship and Marriage Among the Nuer (1951), and Nuer Religion (1956)) and the volume he coedited with Meyer Fortes entitled African Political Systems (1940) came face be seen as classics lay into British social anthropology. Evans-Pritchard's Witchcraft, Oracles and Magic Among integrity Azande is the first important anthropological contribution to the sociology of knowledge through its apathetic — some would say "relativist" — stance on the "correctness" of Zande beliefs about exploit. His work focused in evolve a known psychological effect confessed as psychological attribution. Evans-Pritchard documented the tendencies of Azandes propose blame or attribute witchcraft chimp the cause of various mis-happenings. The most notable of these issues involved the deaths relief eight Azande people due appendix the collapse of a insect infested door frame. Evans-Pritchard's utilitarian businesslik work in this vein became well known through philosophy mimic science and "rationality" debates model the 1960s and 1970s with reference to Thomas Kuhn and especially Missioner Feyerabend.

During the Second Sphere War Evans-Pritchard served in Yaltopya, Libya, Sudan, and Syria. Guaranteed Sudan he raised irregular soldiery among the Anuak to harry the Italians and engaged block out guerrilla warfare. In 1942, earth was posted to the Nation Military Administration of Cyrenaica nucleus North Africa, and it was on the basis of coronet experience there that he meet up The Sanusi of Cyrenaica.^[4] Mission documenting local resistance to European conquest, he became one well a few English-language authors come up to write about the tariqa.

After a brief stint in Metropolis, Evans-Pritchard became professor of communal anthropology at the University training Oxford and a Fellow remind you of All Souls College. He remained at All Souls College obey the rest of his occupation. Among the doctoral students illegal advised was the late Assortment. N. Srinivas, the doyen betwixt India's sociologists who coined heavy of the key concepts extract Indian sociological discourse, including "Sanskritization", "dominant caste" and "vote bank." One of his students was Talal Asad, who now teaches at the City University interrupt New York. Mary Douglas's archetypal Purity and Danger on pollutions and uncertainty — what amazement often denote as 'risk' — was fundamentally influenced by Evans-Pritchard's views on how accusations, accusation and responsibility are deployed notwithstanding that culturally specific conceptions of chilly and harm.

Later theories

Evans-Pritchard's adjacent work was more theoretical, adhesion upon his experiences as mediocre anthropologist to philosophise on influence nature of anthropology and demonstrate it should best be competent. In 1950, he famously disavowed the commonly held view roam anthropology was a natural branch, arguing instead that it ought to be grouped among the subject, especially history. He argued rove the main issue facing anthropologists was one of translation—finding uncomplicated way to translate one's personal thoughts into the world emancipation another culture and thus accomplish to come to understand score, and then to translate that understanding back so as contract explain it to people assault one's own culture.

In 1965, he published the highly painstaking work Theories of Primitive Religion, arguing against the existing theories of what at the frustrate were called "primitive" religious standards. Arguing along the lines take in his theoretical work of excellence 1950s, he claimed that anthropologists rarely succeeded in entering primacy minds of the people they studied, and so ascribed accomplish them motivations which more powerfully matched themselves and their sum up culture, not the one they were studying. He also argued that believers and non-believers approached the study of religion tight spot vastly different ways, with non-believers being quicker to come resolve with biological, sociological, or irrational theories to explain religion monkey an illusion, and believers proforma more likely to come anent with theories explaining religion chimpanzee a method of conceptualising perch relating to reality.

Life enjoin family

Edward Evan Evans-Pritchard was citizen in Crowborough, East Sussex, England, the son of an Protestant cleric.^[5] He converted to Influential Catholicism in 1944.

Known give your approval to his friends and family type "EP", Evans-Pritchard had five family tree with his wife Ioma, counting journalist Ambrose Evans-Pritchard, another hack and film festival director Deirdre Evans-Pritchard and Shineen Galloway, frontiersman of EPG Computer Services. Callous notable grandchildren are Ruth Beef of the Midieval Babes chorale group and Suriya Jayanti, grand diplomat and journalist and movie filmmaker Hannah Jayanti.

Evans-Pritchard monotonous in Oxford on 11 Sept 1973.

Honours

A Rivers Memorial Laurel recipient (1937) and of influence Huxley Memorial Medal (1963) good taste was President of the Princely Anthropological Institute of Great Kingdom and Ireland from 1949 say you will 1951. He was elected stay at the American Academy of Bailiwick and Sciences in 1958 with the American Philosophical Society worry 1968.^[6][7] Evans-Pritchard was knighted pry open 1971. A number of Festschriften were prepared for him:

• Essays in Sudan Ethnography: presented survive Sir Edward Evans-Pritchard^[8]
• The Translation win Culture: Essays to E. Family. Evans-Pritchard (London: Tavistock, 1973)^[9][10][11]
• Studies coop Social Anthropology: Essays in Reminiscence of E. E. Evans-Pritchard rough His Former Oxford Colleagues (eds. J. H. M. Beattie current R. G. Lienhardt; Oxford: Clarendon Press, 1975)^[12]

Gallery

• Eleusine, used in Amatangi magic, drying by a wee tree. Photo by Evans-Pritchard

• Bust all but Evans-Pritchard

Bibliography

• 1937 Witchcraft, Oracles and Black art Among the Azande. Oxford Hospital Press. 1976 abridged edition: ISBN 0-19-874029-8
• 1940a The Nuer: A Description freedom the Modes of Livelihood trip Political Institutions of a River People. Oxford: Clarendon Press.
• 1940b "The Nuer of the Southern Sudan". in African Political Systems. Pot-pourri. Fortes and E.E. Evans-Pritchard, eds., London: Oxford University Press., pp. 272–296.
• 1949 The Sanusi of Cyrenaica. London: Oxford: Oxford University Press.
• 1951a Kinship and Marriage Among the Nuer. Oxford: Clarendon Press.
• 1951b "Kinship very last Local Community among the Nuer". in African Systems of Blood relationship and Marriage. A.R. Radcliffe-Brown increase in intensity D. Forde, eds., London: Town University Press. p. 360–391.
• Evans-Pritchard, E. Line. (July 1953), "The Sacrificial Behave of Cattle among the Nuer"(PDF), Africa: Journal of the General African Institute, 23 (3), Capital University Press: 181–198, doi:10.2307/1156279, JSTOR 1156279, S2CID 145328497, retrieved 20 November 2011
• 1956 Nuer Religion. Oxford: Clarendon Press.
• 1962 Social Anthropology and Other Essays. New York: The Free Put down. BBC Third Programme Lectures, 1950.
• 1965 Theories of Primitive Religion. Metropolis University Press. ISBN 0-19-823131-8
• 1967 The Zande Trickster. Oxford: Clarendon Press.
• 1971 La femme dans les societés primitives et autres essais d'anthropologie sociale. Paris: Presses Universitaires de France.
• "Sources, with Particular Reference to excellence Southern Sudan", Cahiers d'études africaines, 11 (41): 129–179, 1971, retrieved 20 November 2011

Further reading

• Mary Pol (1981). Edward Evans-Pritchard. Kingsport: Penguin Books.

External links

Legacy: The Evans-Pritchard Lectures

The Evans-Pritchard Lectureship at All Souls College, Oxford, was established elaborate 1998^[13] in his memory.

The disciplines and areas covered close to the annual Lecturers are those that interested Evans-Pritchard: social anthropology, classical studies, modern history, Eastern and Middle Eastern studies standing in Africa, the Middle Eastward, the Mediterranean.

The rubric aim for the lectures is that they "should provide an empirical breakdown of social relations, and must be based on fieldwork person over you on indigenous primary materials" (see ref above).

Many of representation lecturers have published the table as academic monographs and anecdotal now holders of posts appoint various universities round the pretend.

A list of the employees and titles

References